If a man handed a Get to his wife and said, “Please receive this note of indebtedness,” or she found a document next to him, read it, and it was a Get – it is not a valid Get until he says to her, “Here is your Get.”
If someone throws a Get to his wife while she is inside her house or inside her courtyard, she is divorced because her property has acquired the Get for her. If he threw the Get while she was inside his house, even if the Get is with her in the same bed, - she is not divorced because the Get has not been placed in her domain.
If a husband told his wife, “This is your Get on condition that your take care of my father,” and the father died, - it is a valid Get. The condition was based on need, and the need was fulfilled.
A man said to his sharecropper, "Sharecroppers usually water the field three times a year and take one-fourth of the produce as payment for their work. However, you will water four times a year and take one-third of the crop." The sharecropper accepted the proposal. Eventually, the rain came and made it unnecessary to water the crops for the fourth time.
If a man tells his wife, "This is your Get on condition that you give me 200 zuz coins (~$10,000)," then she is divorced, and the Get takes effect retroactively to the time of giving the Get at the moment when she gives the money. Therefore, if the Get is meanwhile lost or destroyed, it still works.
The Get of a seriously ill person has the same law as his gift; if he recovers, it is assumed that he changed his mind. The possession of the gift returns to him, and the Get should be void. However, the Get is decreed to take effect to avoid people thinking that the Get can work after the husband’s death. Such a mistake could lead to serious consequences.
If a husband told his wife, “This is your Get if I die,” or, “This is your Get if I die from this illness,” or “This is your Get after my death,” he has not said anything. In all three cases, the Get is void because the husband stipulated that it would take effect after his death, and this is impossible.
If one became mute and they asked him, "Shall we write a get for your wife?" and he nodded his head, they should test him six times with questions requiring "yes" or "no" in random order. If he answers all questions correctly, they may write and give a get.
Healthy living: eat 1/3 of the stomach's capacity, drink 1/3, and leave 1/3 of the stomach's capacity unfilled. If you get angry after a meal, you will be filled to capacity but not become ill.
Many remedies are recorded in the Talmud. One can not use them nowadays because we are not certain of the exact meaning of the words and because the nature of people and medicines has changed. Here is one such remedy.
The husband can appoint another man as an agent to deliver a Get to his wife, and the wife can appoint another woman as an agent to accept a Get – because they appoint others like them to do what they are empowered to do.
A Sage should not help an unlearned person to separate the priest's portion from dough. The unlearned person's dough is presumed to be ritually impure, but the priest might think it pure since it comes from the sage. 
A woman can loan to her friend a sieve or a hand mill, even if her friend uses forbidden produce of the seventh year, because her friend may use the implements for permitted produce - but she should not cook with her.
