It is better to be with those who know how to blow the shofar than with those who know how to pray. For example, if in one city they blow the shofar but do not know the prayers, and in another city they say the prayers but do not blow the shofar, he should go to the first city.
But this rule seems obvious; why did the teacher have to state it? After all, the shofar requirement is from the Torah. The prayer was later decreed by the Sages. Of course, we should prefer to do the Torah commandment! Still, the rule contains a novelty. Even when it is doubtful whether they will blow the shofar, one should still go and try to hear it.
Art: Square in an Ancient City by Jean Lemaire
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