 If one buys untithed animals or receives them as a gift, he does not have to tithe them. The Torah compared tithes to a firstborn son, and just as children are born into a family and not acquired, so too only animals born in one's herd are tithed. Rabbi Yochanan said: "If one buys ten fetuses in the wombs of their mothers, they will be subject to tithes." Why? Rabbi Elazar said “I saw Rabbi Yochanan in a dream, so my explanation today must be correct.” The Torah said, “So shall you do (tithe)” to exclude animals acquired though an additional act of buying.
If one buys untithed animals or receives them as a gift, he does not have to tithe them. The Torah compared tithes to a firstborn son, and just as children are born into a family and not acquired, so too only animals born in one's herd are tithed. Rabbi Yochanan said: "If one buys ten fetuses in the wombs of their mothers, they will be subject to tithes." Why? Rabbi Elazar said “I saw Rabbi Yochanan in a dream, so my explanation today must be correct.” The Torah said, “So shall you do (tithe)” to exclude animals acquired though an additional act of buying.
When is an animal given to a harlot as payment tithed? – When he buys it back. But the sale removes the animal from tithes!? – He gave and re-purchased a fetus. But let the harlot tithe the animal herself!? – She is a Cuthean harlot who, not being Jewish, does not have to tithe. But why not teach us a case of a Jewish harlot? - Only a harlot whom he cannot marry has her payment forbidden, but if marriage could take effect, her payment can be brought as tithe in the Temple.
Art: Jusepe de Ribera - Jacob's Dream
 

No comments:
Post a Comment